Questão
de Ética
PT

Simplified version · Volume VI · chapter 2

Is the criterion of sentience anthropocentric at bottom?

In plain language, for readers who are new to the topic. About 1 min of reading.

What is this page? A simplified explanation written for this site based on Luciano Carlos Cunha’s text. It leaves out details, examples and sources. For the full argument, read the author’s original text.

The criticism

Some people say: "The sentience standard is anthropocentrism in disguise. You only value sentience because humans have it. It's like valuing animals by how much they resemble us."

How anthropocentrism works

Anthropocentrism takes a trait typical of humans, like the way we reason, and gives animals more importance the more they resemble us in that trait.

Answer 1: sentience has to do with what's at stake

There's a huge difference between using reasoning and using sentience as a standard. The way someone reasons doesn't decide whether they can be harmed. Sentience does. It wasn't picked because it's human, but because it's what makes someone able to be hurt or helped.

Answer 2: the reasoning doesn't start from humans

People who defend sentience don't start by saying "humans matter" and then look for animals that resemble humans. They start by asking "what makes someone able to be harmed?" The answer applies equally to humans and to any other being.

In short

  • Anthropocentrism values whatever resembles humans.
  • Sentience is chosen because it's relevant to being harmed.
  • The reasoning starts from what matters, not from humans.

Next step

Now you are ready for the full text

The author’s text gives the arguments in detail, with examples, objections and the sources for every claim.

Read the original text