Volume VII · Ethics and the Situation of Wild Animals · chapter 7
Is the Proposal to Help Wild Animals Anthropocentric?
Before you read study layer, not part of the original text
The proposal to help wild animals is not anthropocentric: being proposed by humans does not make it human-centered; animals have no interest in having their suffering maximized so that nature can take its course.
An idea coming from a person does not mean it is "just for people." Animals do not want to go hungry or get sick. Helping them with that means thinking about them, not about us.
A veterinarian is human, and the treatment they provide is for the animal. Being done by humans does not make something "for humans."
- P1 The objection says the proposal imposes human values on animals.
- P2 The proposal aims at what is good for animals: less suffering and fewer premature deaths.
- P3 Animals have no interest in suffering so that nature can take its course; only some humans value that.
- C So the proposal is not anthropocentric; at most, it is anthropogenic.
The chapter’s central argument in logical form. If the premises are true, the conclusion follows. To disagree, you have to show which premise is false.
They say “Helping wild animals means humanizing them.”
Answer Not being hungry, cold, and sick is not a "human" value. It is what any animal seeks. Those who value the "course of nature" above that are humans.
More objections and answers in Debunking objections.
Original text Luciano Carlos Cunha · Volume VII, p. 23 of the PDF edition · English translation
There is an objection to the proposal to help that accuses it of imposing values on animals (or at least of humanizing them, by assuming that they value things only humans value)20.
A simple response to this objection is to point out that the aim of the proposal to help is to prevent occurrences that would in fact harm animals, such as suffering and premature deaths. It is not only humans who have an interest in avoiding suffering and in enjoying positive lives: these things are in the interest of any sentient being.
Nonhuman animals have no interest in having their suffering and premature deaths maximized so that nature can take its course. Only some humans value that (usually only when they themselves are not the victims, it should be said). Therefore, it is holding that “the right thing is to let nature take its course, even when this results in suffering or death for animals” that would amount to imposing anthropocentric values on animals (or at least humanizing them).
It could be objected that what is meant by the claim that the proposal to help animals is anthropocentric is that it implies that humans decide what will happen to animals in natural ecosystems. However, the appropriate word here would then be anthropogenic (in the sense of a practice carried out by humans), not anthropocentric (since the proposal in question aims to benefit nonhuman animals). Moreover, when our decision has the power to change a situation, we decide what will happen in it, whether we decide to change it or decide to leave it as it is. So those who are against helping wild animals are equally deciding what will happen to animals in natural ecosystems.
Practice
Study layer. The answers are based on the chapter’s text.
What is the difference between anthropogenic and anthropocentric?
Who values letting nature take its course even at the cost of animals' suffering?
Food for thought
What does a hungry animal "want"? Is that a human value?
Sources cited in this text 1
The full list for the volume is in the Volume VII references.
- KIRKWOOD, J. K.; SAINSBURY, A. W. Ethics of Interventions for the Welfare of Free-living Wild Animals. Animal Welfare, v. 5, n. 3, p. 235-243, 1996.
This chapter in Volume XII
How the author sums up this debate in The Essentials of Animal Ethics.
The proposal is anthropocentric, since it comes from humans. (VII, ch. 7).
From our human perspective, we cannot know what is best for animals. Hence, what is best for animals is to let nature take its course. (VII, ch. 7).
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