Questão
de Ética
PT

Simplified version · Volume VI · chapter 15

Is Biocentrism Better Because It Includes a Greater Number of Beings?

In plain language, for readers who are new to the topic. About 2 min of reading.

What is this page? A simplified explanation written for this site based on Luciano Carlos Cunha’s text. It leaves out details, examples and sources. For the full argument, read the author’s original text.

Three standards

Compare three rules about who deserves consideration:

  • Anthropocentric: only humans.
  • Sentience: all beings who feel.
  • Biocentric: everything that's alive, whether it feels or not, like plants and fungi.

The argument

Someone says: "The sentience standard is better than the anthropocentric one because it includes more beings. So the biocentric one is even better, because it includes even more."

The mistake

Including more beings doesn't automatically make a standard better. What matters is why beings are included.

  • The sentience standard is better than the anthropocentric one because it includes beings who would be harmed if left out: animals who suffer.
  • The biocentric one adds beings who can't be harmed, like plants, which don't feel anything.

A comparison: a theory that also included tables and chairs would include even more things. That wouldn't make it better.

Does biocentrism really include more?

The author also questions this. If in the future there are beings who feel but aren't alive in the biological sense, like digital minds, the sentience standard would include them and the biocentric one wouldn't.

In short

  • Including more beings doesn't make a standard better on its own.
  • Biocentrism adds beings who can't be harmed.
  • The sentience standard might even include beings biocentrism leaves out.

Next step

Now you are ready for the full text

The author’s text gives the arguments in detail, with examples, objections and the sources for every claim.

Read the original text