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Volume VII · Ethics and the Situation of Wild Animals · chapter 3

How Do Natural Processes Typically Affect Wild Animals?

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In nature, hunger, disease, parasites, cold, and predation are the rule; most species have enormous numbers of offspring, almost all of whom die soon after birth. The number of victims makes even exploitation look small.

Original text Luciano Carlos Cunha · Volume VII, p. 12 of the PDF edition · English translation

3.1. The Situation of Wild Animals

There are objections to the proposal to help that deny there is any need to help them. For example, a common belief is that the situation of wild animals is not really all that bad. According to this view, most wild animals live satisfying lives, and the number of animals who are victims of is much smaller than the number of animals who are victims of exploitation. For this reason, people who hold this view usually argue that we should focus on changing the situation of exploited animals.

The reality, however, is quite different. The typical situation of animals in the wild is also highly negative. Many of the harms they suffer are direct or indirect results of human practices, but, contrary to what is commonly thought, natural processes already harm them to a high degree independently of human actions. They are routinely victims of malnutrition, hunger, and thirst, disease, physical injuries, psychological stress, harsh weather events, natural disasters, and interspecific, intraspecific, and sexual conflicts2. These conditions are the norm in nature, not the exception, and they have been occurring since long before the appearance of the human species (and not because humans caused some “imbalance” or anything of the sort).

One of the factors that contributes most to maximizing the number of animals born to lives filled with suffering is the predominant reproductive strategy. In biology, reproductive strategy is a term that designates the way animals reproduce (for example, by having few or many offspring at a time). It therefore does not mean strategy in the sense of something planned (whether by the animals or by anyone else). It means only that animals reproduce in a certain way.

The predominant reproductive strategy consists in maximizing the number of offspring. Most animal species have enormous broods, with thousands or even millions of offspring depending on the species (something common in amphibians, reptiles, fish, and invertebrates in general). For example, a single clutch of a common frog contains around

25,000 offspring3; that of octopuses, hundreds of thousands4; those of salmon, cod, and tuna, millions5; and that of the ocean sunfish reaches 300 million6. Terrestrial invertebrates can also lay hundreds, thousands, or even millions of eggs at a time7.

This reproductive strategy always results in extremely low survival rates. In periods of approximately constant population, it is possible to measure the rate of premature mortality from the size of the brood. This is because if the population has remained approximately constant over several generations, then on average only one offspring per adult has survived (that is, two per brood, and fewer than that if there are adults who reproduce more than once in their lives). All the rest are generally born only to experience intense suffering and die very prematurely, often without ever having had any positive experience at all8.

This reproductive strategy is normally found in small animal species, which make up the vast majority of animal species. One of the main reasons many people have an unrealistically positive view of life in the wild is that they tend to think of animals who are not representative of typical life in the wild: they think of large animals (who do not follow this reproductive strategy, having few offspring per pregnancy) and of adults (that is, they think of the small minority who escape death before reaching adulthood)9. This is partly because the unrepresentative animals are the ones that generally appear in documentaries and publications on the subject10.

In short, as a result of natural processes, for every animal who manages to survive, thousands or even millions die very young, usually suffering a very painful death. Most animals are born only to experience almost nothing but (or even nothing but) extreme suffering, and many others also suffer significantly, even if not so extremely. What may be surprising at first glance is that the number of animals who meet this fate is so enormous that it makes even the figures of , which are already huge, almost vanish by

comparison11. Trillions of animals are killed in exploitation every year. However, the number of animals in the wild at any given moment is between 1 and 10 quintillion, and the vast majority will reproduce by having thousands or millions of offspring per spawning.

As we have seen, this outcome results from natural processes themselves, independently of the direct or indirect effects of human practices: it was already this way long before the appearance of the human species, even if today all natural effects are already influenced by human action.

3.2. The Objection from Destroyed Eggs

It could be objected that the problem is not as big as it initially seems, since many of the eggs are probably destroyed before they develop into sentient beings. However, there is no evidence that this happens to most eggs. Moreover, the number of eggs is so enormous that, even if most of them were destroyed before developing into sentient beings, it would still result in a huge number of sentient beings born to lives filled with suffering and to premature death. For example, a common cod has on average 2 million eggs per spawning12. Even if only 10% of these eggs developed into sentient beings, there would already be almost 200,000 sentient beings harmed per spawning.

3.3. The Objection That They Hardly Suffer

Another objection holding that the situation is not as serious as it seems claims that these animals, because their cognitive capacities are not yet developed, would not be capable of suffering (or at least would not suffer in very significant ways)13. According to this objection, if this is true, then there is nothing problematic about this situation.

The first problem with this objection is that these animals could still be harmed by death, regardless of suffering. Therefore, the situation would still be serious even if what the objection claims were true.

The second problem is that there are strong reasons to consider what the objection claims to be false. For example, the brain of adult zebrafish has about 10 million neurons14, and that of their young only about 100,00015. Nevertheless, these young respond similarly to adults to the same stimuli that indicate that the adults are sentient16.

Moreover, owing to selective pressure, it is quite possible that animals with less developed cognitive capacities feel even more intensely17. When they are still young, or even before they hatch, since they do not yet have developed cognitive capacities, the only motivation for their behavior and learning is to avoid negative experiences and seek positive ones. This is especially true of precocial animals, since they need to be quite active in order to break the shell and hatch, and also to have any chance of surviving after hatching18, since in oviparous species it is very common for the young to receive no parental care.

3.4. Conclusion

Given what we have seen, there seem to be no reasons to suppose that the number of animals who are victims of natural processes is small, nor that they are less capable of suffering than other animals.

Text by Luciano Carlos CunhaA Journey Through Animal Ethics collection, Volume VII
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Practice

Study layer. The answers are based on the chapter’s text.

In periods of stable population, how many offspring per adult survive, on average?

The objection that many eggs are destroyed before they become sentient beings...

Food for thought

When you think of "nature," do you think of the adults who survive or of the young who do not?

Author’s notes 17
  1. 2 For details, see (2020, p.16-60); Ética Animal (2016a) and (2022, p. 19-34). ↩
  2. 3 Rastogi et al. (1983). ↩
  3. 4 Boyle and Rodhouse (2005). ↩
  4. 5 Baum and Meister (1971); Hinckley (1987). ↩
  5. 6 Froese; Luna (2004). ↩
  6. 7 Brueland (1995). ↩
  7. 8 See (2010); Ética Animal (2015b); Animal Ethics (2021, p. 55-9) and Cunha (2022, p. 28-34). ↩
  8. 9 On the factors that lead people to hold this distorted view, see Ética Animal (2017). ↩
  9. 10 For statistics on this, see Ética Animal (2017). ↩
  10. 11 For a comparison, see (2019 [2009]). ↩
  11. 12 See Horta (2010). ↩
  12. 13 See, for example, Groff; Ng (2019, p. 7) and Browning; Veit (2023, p. 13). ↩
  13. 14 Hinsch; Zupanc (2007). ↩
  14. 15 Ferro (2013). ↩
  15. 16 On this, see Ética Animal (2022c); Hurtado-Parrado (2010); Lopez-Luna et al. (2017a, 2017b, 2017c, 2017d) and (2018). ↩
  16. 17 (2002, p. 64). ↩
  17. 18 On this, see European Food Safety Authority (2005b) and Dooddy; Paull (2013) ↩
Sources cited in this text 22

The full list for the volume is in the Volume VII references.

  • ANIMAL ETHICS. Introduction to wild animal suffering: A guide to the issues. Oakland: Animal Ethics, 2020.
  • BAUM, E. T.; MEISTER, A. L. Fecundity of Atlantic Salmon (Salmo salar) from two Maine rivers. Journal of the Fisheries Research Board of Canada, v. 28, p. 764-767, 1971.
  • BOYLE, P.; RODHOUSE, P. Cephalopods: Ecology and fisheries. Oxford: Blackwell, 2005.
  • BROWNING, H.; VEIT, W. Positive Wild Animal Welfare. Biology & Philosophy, v. 38, n. 14, 2023.
  • BRUELAND, H. Highest lifetime fecundity. In: WALKER, T. J. (org.). University of Florida book of insect records. Gainesville: University of Florida, 1995, p. 41-43.
  • CUNHA, L. C. Razões para ajudar: o sofrimento dos animais selvagens e suas implicações éticas. Curitiba: Appris, 2022.
  • DOODY, J. S.; PAULL, P. Hitting the ground running: Environmentally cued hatching in a lizard. Copeia, v. 1, p. 160-165, 2013.
  • EUROPEAN FOOD SAFETY AUTHORITY. Opinion of the Scientific Panel on Animal Health and Welfare (AHAW) on a request from the Commission related to the aspects of the biology and welfare of animals used for experimental and other scientific purposes. EFSA Journal, v. 292, p. 1-136, 2005b.
  • FERRO, S. Scientists capture all the neurons firing across a Fish’s brain on video. Popular Science, 20 mar. 2013.
  • FROESE, R.; LUNA, S. No relationship between fecundity and annual reproductive rate in bony fish. Acta Ichthyologica et Piscatoria, v. 34, p. 11-20, 2004.
  • GROFF, Z.; NG, Y. K. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology. Biology & Philosophy, v. 34, n. 40, p. 1-16, 2019.
  • HINCKLEY, S. The reproductive biology of walleye pollock, Theragra chalcogramma, in the Bering Sea, with reference to spawing stock structure. Fishery Bulletin, v. 85, p. 481-498, 1987.
  • HINSCH, K.; ZUPANC, G. K. H. Generation and long-term persistence of new neurons in the adult zebrafish brain: A quantitative analysis. Neuroscience, v. 146, p. 679-696, 2007.
  • HORTA, O. Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild. Télos, v. 17, p. 73-88, 2010.
  • HURTADO-PARRADO, C. Neuronal mechanisms of learning in teleost fish. Universitas Psychologica, v. 9, p. 663-678, 2010.
  • RYDER, R. Painism: a modern morality. London: Open Gate Press, 2002. SANTOS, B. A. G. Três teorias sobre o bem-estar. Crítica na Rede. 11, jan. 2017.
  • SNEDDON, L. U. Where to draw the line? Should the age of protection for zebrafish be lowered? Alternatives to Laboratory Animals, v. 46, p. 309-311, 2018.
  • TOMASIK, B. How Many Animals are There? Essays on Reducing Suffering, 07 ago. 2019 [2009].
  • ÉTICA ANIMAL. A situação dos animais na natureza. Ética Animal: ativismo e investigação em defesa dos animais, 23 out. 2016a.
  • ÉTICA ANIMAL. Dinâmica de populações e o sofrimento dos animais. Ética Animal: ativismo e investigação em defesa dos animais, 27 out. 2015b.
  • ÉTICA ANIMAL. O desenvolvimento da senciência em animais juvenis. Ética Animal: ativismo e investigação em defesa dos animais, 12 abr. 2022c.
  • ÉTICA ANIMAL. Por que a visão popular dos animais que vivem na natureza está errada? Ética Animal: ativismo e investigação em defesa dos animais, 24 fev. 2017.

This chapter in Volume XII

How the author sums up this debate in The Essentials of Animal Ethics.

There is no need to help animals in the wild: it is enough to stop harming them, since, if we let nature take its course, animals will generally have predominantly positive lives. (VII, ch. 3).
Animals in the wild are greatly harmed by natural processes. Malnutrition, hunger, thirst, disease, physical injuries, psychological stress, hostile weather events, natural disasters, and various kinds of conflict between animals are the norm in nature. In addition, the vast majority of animal species reproduce by maximizing offspring (in broods ranging from thousands to many millions, depending on the species). In periods of approximately stable population, it can be deduced that, on average, in each generation a single offspring per adult survives (that is, only two per brood). All the rest of the brood are generally born only to experience extreme suffering and die very 27 prematurely. Because of these factors, the number of animals who suffer and die as a result of natural processes is so enormous that it makes even the numbers of animal exploitation look small by comparison28.
Many eggs are destroyed before they develop into sentient beings. Thus, few animals are harmed. (VII, ch. 3).
Even if this happened to the vast majority of eggs, there would still be an enormous number of individuals born to live a life in which suffering greatly predominates. For example, even if 90% of the 2 million eggs laid by a cod were destroyed before developing into sentient beings, the remaining 10% would still be 200,000 individuals.
Most animals die very young, and at that stage they are still barely capable of suffering. Therefore, they are only slightly harmed by what happens to them. (VII, ch. 3).
There is no evidence that, because they are very young, they are barely capable of suffering. On the contrary, given that most of these animals are precocial, it is quite likely that their capacity to feel is very acute at this stage, since otherwise 29 such species would probably no longer exist. And even if they were barely capable of suffering, this does not mean they were only slightly unfortunate, since premature death aggravates the harm of death (they lived short lives full of suffering).

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