Volume V · Differences Between Environmentalism and Consideration for Animals · chapter 9
Is environmentalism anthropocentric?
Before you read study layer, not part of the original text
Most environmentalists are anthropocentric, since they don't apply to humans what they apply to animals; a rare few, like Linkola, would apply it to humans too. There are reasons to reject both positions.
Almost every environmentalist who accepts killing animals to protect nature wouldn't accept doing the same to people. That shows they give more value to humans. A few would accept it even with people, which is even scarier.
If a rule only applies to those who aren't in the room where it's voted on, it reveals whom the voters consider important.
- P1 Most environmentalists subordinate environmental goals to the good of humans, but not to that of animals.
- P2 That is anthropocentrism.
- P3 A few, like Linkola, would apply extermination to humans too, a purely environmentalist position.
- P4 Both positions sacrifice sentient beings for non-sentient entities, which isn't justified.
- C Therefore, there are good reasons to reject both.
The chapter’s central argument in logical form. If the premises are true, the conclusion follows. To disagree, you have to show which premise is false.
They say “Environmentalism isn't anthropocentric; it defends all of nature.”
Answer In practice, most environmentalists limit environmental goals when they would harm humans, but not when they harm animals. That is giving humans special weight.
More objections and answers in Debunking objections.
Original text Luciano Carlos Cunha · Volume V, p. 34 of the PDF edition · English translation
In the previous chapters we saw the differences between and consideration for animals. We also investigated some factors that can lead people to confuse one position with the other. In this chapter we will investigate a related question: is environmentalism ?
As we will see below, environmentalism by itself is not anthropocentric. What happens is that most proponents of environmentalism combine it with anthropocentrism and give greater weight to the latter. This does not mean, however, that if environmentalist principles are not combined with anthropocentrism, the result for animals will be positive. Quite the contrary. All of this will be explained in detail below.
Environmentalist positions tend to present themselves as the opposite of anthropocentrism. However, proponents of environmentalism who approve of slaughtering nonhuman animals to achieve their goals typically condemn doing the same to humans63. This disparity is curious, to say the least, since the human species is the greatest of all threats to environmentalist goals: it is overpopulated, it would have to be classified as an invasive species in most of the places where it is found, and it is an enormous threat to , to the preservation of ecosystems, to , and so on.
This indicates that those who maintain this disparity are subordinating their environmentalist position to anthropocentric . That is, these people, even though they accept environmentalist goals, believe that the good of humans is more important than these goals, unlike the good of nonhuman animals. This is a blatantly anthropocentric speciesist attitude, since it places the good of humans above environmentalist goals and the good of nonhuman animals below them. Nevertheless, it is the predominant position among proponents of environmentalism64.
A rare few environmentalists argue that environmentalist extermination programs should also be applied to humans. For example, Pentti , in addition to defending
the consumption of nonhuman animals, also advocated breeding humans for consumption65 and praised the Holocaust perpetrated by the Nazis for contributing to the maintenance of ecological balance66. Linkola was one of the few environmentalists who applied the principles of environmentalism without subordinating them to anthropocentric principles.
Linkola's view, however, is widely considered repugnant by the vast majority of people, including the vast majority of environmentalists. Yet the problem with Linkola's position is easy to see because it harms not only nonhuman animals but also humans. Since the victims of other environmentalists' positions are only nonhuman animals, the predominance of anthropocentric speciesism keeps most people from seeing that there is exactly the same problem with environmentalism in general: placing nonsentient entities above the good of beings.
The point is this: the central reason for rejecting a position like Linkola's also implies rejecting environmentalist practices of killing nonhuman animals. The reason is this: sentient beings, human and nonhuman, are harmed if they suffer and also by death, since death prevents them from having positive experiences. No nonsentient entity is capable of suffering or of being prevented from enjoying positive experiences. These harms are particularly serious (which is why we try so hard to avoid them in our own case). This reason explains why the good of humans should be placed above environmentalist goals, but it implies at the same time that there are exactly the same reasons to place the good of nonhuman animals above environmentalist goals.
This means that there are good reasons to reject not only positions like Linkola's (which are purely environmentalist and advocate exterminating both nonhuman animals and humans to achieve environmentalist goals) but also the positions of the vast majority of other environmentalists (who subordinate their environmentalist position to anthropocentric principles and advocate exterminating only nonhuman animals to achieve environmentalist goals). The central reason, as we have seen, is that there are reasons to prioritize sentient beings over nonsentient entities.
Practice
Study layer. The answers are based on the chapter’s text.
What is Pentti Linkola's position, cited in the chapter?
Most environmentalists...
Food for thought
What kinds of “management” done to animals would you never accept being done to humans? Why?
Author’s notes 4
Sources cited in this text 3
The full list for the volume is in the Volume V references.
- LINKOLA, K. P. Can Life Prevail? A Radical Approach to the Environmental Crisis. Budapest: Aktos Media, 2009.
- LINKOLA, K. P. Toisinajattelijan päiväkirjasta. Porvoo: WSOY, 1979.
- LINKOLA, K.P. Humanflood. In: PARFREY, A. (org.). Apocalypse Culture II. Port Townsend: Feral House, 2000, p. 436-51.
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