Volume VI · To Whom Do We Owe Moral Consideration? · chapter 12
Does the Sentience Criterion Imply Accepting Environmentalist Goals?
Before you read study layer, not part of the original text
The fact that some sentient beings have an interest in nature taking its course doesn't imply accepting environmentalist goals: considering an interest isn't the same as having to fulfill it, and fulfilling it here would cause suffering and death to an enormous number of others.
If someone really wants nothing in the forest to change, that counts. But if keeping the forest the same makes millions of animals suffer, one person's wish can't be worth more than the suffering of all of them.
Someone's wish to set off fireworks at 3 a.m. is an interest, and it counts. But it doesn't have to be fulfilled if it ruins the sleep of a whole apartment building.
- P1 The defense says that since some sentient beings want nature to take its course, the sentience criterion leads to environmentalist goals.
- P2 Taking an interest into account doesn't mean it should be fulfilled if it conflicts with stronger interests.
- P3 Fulfilling this interest would mean suffering and death for an enormous number of sentient beings.
- C Therefore, the sentience criterion doesn't imply accepting environmentalist goals.
The chapter’s central argument in logical form. If the premises are true, the conclusion follows. To disagree, you have to show which premise is false.
They say “Lots of people want nature left untouched; that's an interest of sentient beings too.”
Answer It counts, but it has to be weighed. On one side, an aesthetic preference; on the other, the suffering and death of countless animals.
More objections and answers in Debunking objections.
Original text Luciano Carlos Cunha · Volume VI, p. 36 of the PDF edition · English translation
Environmentalist positions are generally defended on the grounds that nonsentient entities such as species, ecosystems, and have value in themselves, entirely independently of how they affect the good of beings45. However, another possible defense of environmentalist goals is to claim that, even if we must consider only sentient beings, ' interest in achieving their goals (for example, the goal of ensuring that nature takes its course, without interventions to help animals46) must be taken into account and respected, because environmentalists are sentient beings.
In that case, environmentalists would not be claiming that we have direct obligations of respect toward nonsentient natural entities. These obligations would be indirect obligations of respect toward the interests of environmentalists, but respecting their interests would amount to doing the same as we would do if nonsentient entities had .
The central problem with this argument is the assumption that because an interest of a sentient being must be taken into account, we must necessarily satisfy it. The one does not necessarily imply the other, for the following reason: if we must take this interest into account, then it would be arbitrary not to take into account the interests of the sentient beings who would be harmed if this interest were satisfied.
For example, natural processes typically affect animals very negatively47. Malnutrition, hunger, and thirst, disease, physical injuries, psychological stress, harsh weather events, natural disasters, and interspecific, intraspecific, and sexual conflicts are the norm for animals in the wild. Moreover, the predominant reproductive strategy consists in having litters of thousands or even millions of offspring, while the average number of survivors in stable populations is only two offspring per litter48.
Accordingly, satisfying the interest in “letting nature take its course” would entail the suffering and deaths of an enormous number of sentient beings. Whether in terms of the number of beings harmed or in terms of the severity of the harm each affected being would suffer individually, taking into account the interests of everyone involved points toward helping the animals who are victims of natural processes, and not toward satisfying the interest in letting nature take its course.
Practice
Study layer. The answers are based on the chapter’s text.
The central problem of the argument is thinking that...
Fulfilling the interest in “letting nature take its course” would mean...
Food for thought
How would you weigh a preference held by many people against the suffering of vastly more animals?
Author’s notes 3
- 45 For a detailed analysis of the conflict between consideration for animals and environmentalism, see the fifth volume of this collection. ↩
- 46 For the foundations of this proposal, see (2022a) and (2020). On programs to help animals, see Ética Animal (2016b, 2019b) ↩
- 48 See (2010b); Ética Animal (2015b); Animal Ethics (2021, p. 55-9) and Cunha (2022a, p. 28-34). ↩
Sources cited in this text 6
The full list for the volume is in the Volume VI references.
- ANIMAL ETHICS. Introduction to wild animal suffering: A guide to the issues. Oakland: Animal Ethics, 2020.
- CUNHA, L. C. Razões para ajudar: o sofrimento dos animais selvagens e suas implicações éticas. Curitiba: Appris, 2022a.
- HORTA, O. Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild. Télos, v. 17, p. 73-88, 2010b.
- ÉTICA ANIMAL. Ajudando os animais na natureza. Ética Animal: ativismo e investigação em defesa dos animais, 23 out. 2016b.
- ÉTICA ANIMAL. Biologia do bem-estar. Ética Animal: ativismo e investigação em defesa dos animais, 8 jul. 2019b.
- ÉTICA ANIMAL. Dinâmica de populações e o sofrimento dos animais. Ética Animal: ativismo e investigação em defesa dos animais, 27 out. 2015b.
Recommended texts
Keep exploring To Whom Do We Owe Moral Consideration?
Do Species Have Interests?
Species don't have interests: they're abstract entities, categories created to group similar living…
If Some Nonsentient Entity Had Intrinsic Value, What Would Follow?
Even if non-sentient entities had intrinsic value, there would be strong reasons to prioritize sentient…
Is Biocentrism Better Because It Includes a Greater Number of Beings?
A broader criterion isn't necessarily better: it would have to be shown that the beings included can…